Identification of the Qur'anic Content on the Commands of Islamic Religious Education for the Young Generation of Muslims Al-Qur'an tentang Perintah Pendidikan Agama Islam Bagi Generasi Muda Umat Islam

The focus of this article reveals the importance of early childhood education in an Islamic perspective, where the purpose of this article is to prepare generations with character and character. This study uses a qualitative approach to the type of literature research. The data analysis in this study used a phenomenological approach, namely examining the data obtained on a phenomenal problem so as to obtain research results. The results of the study show that Islam provides many examples of evidence in the Koran that can be used as guidelines in educating early childhood; For example, Surat al-Luqman which tells at length and clearly how to educate young people to become pious and pious children according to current conditions.

Identification of the Qur'anic Content on the Commands of Islamic Religious Education for the Young Generation of Muslims

A. Introduction
Islam emphasizes the importance of education for the younger generation to live independently and be able to help their parents. 1 The independence here includes the generation who know their God cares about their religion and supports the weak. 2 In line with religious orders regarding the importance of education for the younger generation, every Muslim child must be prepared with education and character following the views of Islam by educating him to become a human being who has piety to Allah alone on earth. 3 Likewise, parents, teachers, and all adults have a responsibility. These namely religious orders must prepare the younger generation with moral and civilized education so that one day they will become a solid Islamic generation who has information skills and emotional intelligence so that later they will use their knowledge to do good service to himself, their nation, religion and the community around them. So religion commands that there should never be any adult Muslim who is not helpful in his life, therefore following the guidance of the Qur'an and the Sunnah of the apostle who must be the source of all things information in carrying out worship and muamalah because Islam is a religion that is rahmatan Alamin which of course has a healthy way for parents of the older generation to train the younger generation to become pious and useful children for others. 4 To his companions, the Prophet suggested that they generally study, study and practice the Qur'an. "Concentrate by you the Qur'an, and study it, because the Qur'an for the individuals who concentrate on it like a holder loaded with musk, the fragrant smell fills the spot around him," said the Prophet SAW. The execution of the call was completed in the Prophet's Assembly, which later turned into the middle for spreading strict information and lessons. 5 In this get-together, the Prophet drove the tadarus and controlled and worked on the perusing of the friends. The Prophet SAW likewise deciphered and made sense of the importance of the sections of the Qur'an to his mates. This is an aide for humanity to accomplish bliss in life in this world and the great beyond. There is no misrepresentation in the Qur'an, which is the word (expressions) of Allah SWT that was uncovered to the Messenger of Allah. The Al-Qur'an is likewise the wellspring of all information. So that with its items, Muslims all through the ages can concentrate on the miracles of the universe to be utilized to assist humanity.
"We have not failed to remember anything in the Bible." (Surat al An'am [6] :38).
Presently, with that temperance, it is not feasible for a Muslim to overlook the Qur'an, hesitant to peruse or ponder its implications. The Prophet likewise compared individuals who do not peruse the Qur'an to dates with no smell except for sweet taste. As portrayed by Muhammad Ali al Hasyimi in his book Living Pious with Islamic Spiritual Values, the significance of the Qur'an that courses through one's spirit will want to purge and cleanse the heart to additional increment astuteness and confidence.
Not just that, the Prophet additionally consistently accentuated that individuals who have perceived the Qur'an can show perusing this holy book to other people, as occurred in the Prophet's Assembly prior. Gaining ought to be given from the beginning to youngsters. The Prophet SAW said, "Whoever helps his kid to peruse the Qur'an will be excused of his transgressions, and whoever shows it through repetition by heart, then Allah will revive him on the Day of Resurrection with a face like a full moon." (HR Thabrani, Anas).
There is an excellent justification for why the Prophet stressed this. By acquainting youngsters with the Qur'an from the beginning, it is trusted that they will develop trust in Allah SWT as their god, and the Qur'an is His statement.
Convictions ingrained since the youth will be engraved into pre-adulthood and adulthood and reinforce confidence. This is underscored by Ibn Khaldun, a noticeable Muslim social scientist. As he indicated, showing the Qur'an to kids is an image of Islam. It expects to imbue confidence and fortify ethics through the heavenly stanzas in an unfilled and clean heart. Examining and showing the Al-Qur'an is a commitment and obligation of a Muslim towards his holy book. There is nothing more respectable in that frame of mind of Allah SWT, except for the people who can complete these two things. 6 The essential teaching method is love and guidance. 7 Love affects the change in teaching and development of children, among others: it can further develop the work of the brain and mind, generate energy, and there is the mental closeness between guardians, parents, and children, making children more open and obedient. If guardians or teachers desire to advise children to carry out their commitments, use positive sentences in a soft voice. 8 Try not to reprimand or yell at the child in a loud voice. A school with adoration and advice will make the child smooth and polite in speech and action; educating with love and advice is found in the Al-Qur'an Luqman verses 11, 17, and 18. In chorus 11, it makes sense how Luqman is subtle in encouraging his son by using "O my son ...". As with verses 17 and 18, Luqman educates his children carefully, without savagery, and without the impression of frightening horrors. Schooling with love and advice also follows the Prophet Muhammad's hadith described by Bukhari and Muslims 9 in the following: Education for the younger generation of Islam must be made possible by being friendly and wise. 10 As shown by education experts, education that is low in ignorance is detached, unconcerned, and unconscious it will eliminate the meaning and nature of education itself. This kind of training, which is a suitable method, is more aimed at children in the early stages of the young class. At this age, children are looking for ways to track their character. The individual and the things around him positively help build character in him. The soul to continuously imitate the development, style of language, and nonverbal communication of others in some ways is routinely done to find and know who he is. Did and what he said. If the child looks deviant in their development, then as educators and parents, it is natural to reprimand. If the warning given is not heeded and the child repeats his actions, then apathy must be applied to the child. Therefore, Islam is very firm in raising children with love and tenderness for children. 11 The way how kids are treatment is corresponds to the following story: In a narration, it is said: A relative of Ibn Mughaffal, who was not yet mature, was throwing stones. Then he forbade and said, "Verily the Messenger of Allah has forbidden throwing stones, and he said, 'Verily throwing stones will not be able to hunt down the game...' Then the child returned to playing. So, he said, 'I told you that the Messenger of Allah forbade it, but you continued to throw stones? Then I will not talk to you forever!" As for the many actions of teachers and parents who are often harsh in educating, this is by no means eternal, meaning that the complex method has a time limit until the child does not repeat his wrong deeds. 12 Punishment must also consider the things that can interfere with the development and progress of the child. In addition, practice a beating without hurting. Beating is also carried out not on body parts that damage body functions and sensory systems. Instructions with spanking are allowed if past strategies have not had a constraining effect on the 10  For this one educational process, of course, there are pros and cons, especially from the community, especially education observers, but this is the way Islam is taught through Rasulullah SAW as outlined in the following hadith: Abu Dawud and Hakim described from Amr container Shua'aib, his dad from his granddad, that the Messenger of Allah said: "Order your children to pray when they are seven years old, and when they are ten years old, beat them (if they are seven years old) still refuse to pray) Moreover, separate their beds." Punishing heavily and harshly a teenager is certainly a lot of problems that children will face, which may impact their unfavorable attitudes and words. If a child in his development shows deviant behavior related to the problem of his obligations to Allah SWT, then it is only natural that educators and parents give strict sanctions. Rozana et al. 14 explained that facing the reality of adolescent life requires a brave, firm, and wise education. Parents and educators must be able to bring "heart and love" to applying religious rules. This is intended, so that character strengthening is embedded in children. Children are a gift from God who will live independently and separated from their parents. Therefore, he must be equipped with a strong view of faith and firm rules in living life. 15 Likewise, for educators, children are mandated that they must be educated so that later they can live their lives with the knowledge and teachings of educators. In general, parents or educators only use psychology books as educational references for their children. Rarely among them use the Qur'an and As-Sunnah as a reference in carrying out education. As a religion of Rahmatan Lil 'alarming, Islam has unique methods and methods in educating and educating children. The first education given is with love and advice. Affection has a positive influence on the development and growth of children, among others, can improve brain work, raise enthusiasm, and the psychological closeness between parents and children, making children more open and confident. 17  In light of the above assessment, teaching is to convey young children who are immature to their level of development. Once this level is reached, individuals expect that the instructive efforts that are the duty of guardians and educators will end. 19 Then the young man who has grown up is seen as compatible with his solidarity without the help of others in managing everything in his life. What is more, based on the school he got, the young boy tries to find answers to every difficulty he experiences in his daily endeavors. Instructions play an essential part in children's lives. Because by training young people in their work in this world, they can do many things. Through training, children will win in dealing with every problem they face. Then he will get new encounters and information that will be valuable in his life endeavors. 20 Especially in the current era of globalization, many side effects and issues require international thinking. 21 In the current era of globalization, people are expected to be able to replace thinking processes that are public only for thought processes that exist all over the world, are of high ethics and have noble character.
Thus, the importance of education for children is fundamental in progress towards development. The primary teaching is essential to instill noble values into the souls of children from adolescence to adulthood so that in facing life in the eyes of society, they have the capacity and ability and have a good personality. Formal schools can teach children discipline and are very strong in training them. 22 With the aim that there is harmony between coaching in the family and school regarding the cultivation of valuable routines and characters. 23

B. Research Methods
In this method section, the study will describe the process of studying Islamic religious studies, which will identify evidence in the Qur'an about the command to prepare Islamic education for the younger generation of Muslims. 24 So, to discuss the problem of the variables above, a series of data and information searches to answer the questions the Qur'an commands Muslims to prepare for education for the younger generation of Muslims who live in this challenging era. 25 The steps we took were first to try to understand and articulate the core problem of this study. 26  we saved some publications in the form of Islamic religious books that were already ripe for education, then scientific findings were presented in the publications of Islamic education journals and, newspaper sources and websites that actively discussed issues of the importance of education for the younger generation of Muslims. Likewise, we examine and analyze the data we choose in the phenomenological method or approach, attempting to understand a phenomenal context from the existing data. 27 As for the data analysis process, we started with an extensive data coding system, and then we continued with analyzing after sharp and taking the essence that we did to answer problems with the principle of high validity and reliability. This study entirely relies on secondary data in the form of scientific

Al-Ulum ISSN 1412-0534, E ISSN 2442-8213
been enshrined in the Al-Qur'an Al-Karim so that it becomes an example and guide for those after him in educating children as a mandate and a gift from Allah SWT.

This is stated in Surah Luqman verses 12-19, that Allah SWT means. 30
Furthermore, without a doubt, We have given wisdom to Luqman, to be more specific: "Be grateful to Allah. Furthermore, whoever is grateful (to Allah), then at that time, surely he will be grateful for himself; and whoever is negligent

Understanding the contents of Luqman's letter
Faith: The Qur'an is a guide and mercy that is genuinely felt by those who believe; the conditions in the heavens and the earth and the wonders in them are proofs of the oneness and power of Allah; man will not be saved except by obeying

Good sample from Luqman's advice in Alquran
The Qur'an teaches many things about life.

The younger generation and Islamic education
Education can be interpreted as a learning process for students to understand, understand, and make them able to be more critical in thinking.
Education is a process of developing talents, abilities, skills, and strengths within each individual. In terms, education is a system of changing the behavior and attitudes of a person or group of people to mature humans or students with teaching or teaching efforts. Education or teaching will form every young Muslim generation's good and noble character. Religious education is an effort for every individual to learn about religious values, especially Islam. From an Islamic perspective, education is based on the demands of the Islamic religion that is applied in the family, which aims to shape the child's personality so that he can become a servant who believes and is devoted to Allah SWT and have a deep understanding and experience of religious values in everyday life. Education can be interpreted as a learning process for students to understand, understand, and make them able to be more critical in thinking. Education is a process of developing talents, abilities, skills, and strengths within each individual.
In terms, education is a system of changing the behavior and attitudes of a person or group of people to mature humans or students with teaching or teaching efforts. Education or teaching will form every young Muslim generation's good and noble character. Religious education is an effort for every individual to learn about religious values, especially Islam. From an Islamic perspective, education is based on the demands of the Islamic religion that is applied in the family, which aims to shape the child's personality so that he can become a servant who believes and is devoted to Allah SWT and have a deep understanding and experience of religious values in everyday life. One of the hadiths narrated by Imam Bukhari has shown that parents will determine what and whom their children will become, so it is known that the family environment is the central place for a child to get an education.
How parents can make the current young generation into a generation that knows Islam, knows the Qur'an and Hadith as a way of life for them in the future.
The young generation is the most crucial element in a country. To see the progress or decline of a country, we can see through the young generation's level of knowledge and faith. Therefore, Islam is very concerned about religious education for the younger generation, both in science and faith. History has also proven that education that pays less attention to faith education will produce graduates with poor morals. Such bad morals will be very dangerous for life together. Students who come from school graduates whose faith is not strong will be challenged to face life in an era that is truly global in the future. Given the importance of Islamic education for the younger generation, all elements of the nation need to reorganize Islamic education in various schools in Indonesia, both formal and informal. Three things must be taught to children consistently and thoughtfully.
The first is religious education. Faith education is essential to produce a young generation who is vital in faith and piety and avoids sects or actions that mislead teenagers, such as promiscuity, drug abuse, radical Islam, brawls, drinking, and so on. Second worship education. Worship education is essential to teach children to build a young generation who is committed and accustomed to carrying out worship, such as praying, fasting, reading the Qur'an, and carrying out other sunnah worship. Third is moral education. This is something that must receive extra attention from all parties, especially for parents and educators, both in the school environment and outside school, because moral education will give birth to a generation that is rabbinic, intelligent, and has good character. The planting of Islamic education for the younger generation will not be able to run optimally if there is no severe involvement from all parties. Therefore, all elements of the nation, be it the government, religious leaders, parents, educators, the community, and others, must have the intention and seriousness to realize this in the hope that the nation's future generations are generations of high intellectual noble character.
It is time for parents and educators to educate their children as the nation's nextgeneration with faith education centered on God Almighty.

Evidence of Islamic attention to kids
Strict instruction since the beginning ought to be in the home of a Muslim family. The training is not hanging tight for instruction in schools or the Qur'an learning park. 38 At home, guardians should have instructed their youngsters about confidence and how to appropriately revere. If the guardians cannot instruct that way, then the youngster ought to be coordinated to a pre-school or an Islamic school, so the individual has had the arrangement of religion since adolescence.
Each parent would genuinely need a youngster's eye molding. In Al Mawsu'ah Al Fiqhiyyah (13: 11), it is expressed, "Fathers and moms and a watchman of the kid ought to have educated since the beginning the things that the kid will require when he grows up later. Kids ought to be shown the right confidence in regards to faith in Allah, heavenly messengers, the Qur'an, the Messenger, and the last day.
Similarly, youngsters ought to be shown, legitimate love. Kids should be coordinated to get supplication, fasting, thoharoh, and decontamination. 39 The edict referenced above is the act of the accompanying expressions of Shared love among guardians and their kids is with the goal that they become devout and devout ages. Though in the Islamic view, kid security depends on the lessons of the Qur'an and the Sunnah of the Prophet Muhammad. Islam is extremely worried about and controls youngsters' freedoms since Islam sees kids as a gift that is costly and has an exalted status. This costly gift is a trust that should be monitored and safeguarded by guardians, specifically because youngsters are guardians and public resources. Islam has focused entirely on the security of youngsters. Teaching youngsters is a demonstration of love that merits compensation in Islam since kids are a gift from God, and it is legitimate that guardians should honestly give the best training to their youngsters' future.
According to an Islamic viewpoint, the following are seven rights of kids: The option to live and develop, get security and insurance from the torture of hell fire, get a living and government assistance, and get training and education. Get equity, correspondence, and love. 43

D. Conclusion
Finally, we can take essential points from the results of the study above, which aims to identify scientific evidence in the Qur'an that mentions the importance of education for the Muslim generation with education following the guidance of the teaching in early childhood. Furthermore, we found out how to understand the Qur'an in Surah Luqman, which will later become a guide for educators, both parents, and teachers, so that they have the correct pattern in starting age education.
Next, we also found Al Luqman's letter with essential points that became a sample for educators on how to prepare an excellent education according to the guidance of the Qur'an for the Muslim generation in childhood. Al-Quran and Sunnah were followed by friends of scientists and the result of a consensus of the scholars. Finally, we found evidence that Islam is very concerned about the younger generation of Islam, namely the generation of children. Having Abi and clearly, this is a guide for educators, parents, and teachers to have guidelines on preparing education for the younger generation of Islam. Finally, we can say that the remote support has been valid and supports answering this study village. We believe and believe that in addition to the advantages of these findings, of course, there are also weaknesses. Therefore, we hope for support to complete this study well again.