Farabi
https://journal.iaingorontalo.ac.id/index.php/fa
<div id="journalDescription"> <p>Welcome to Farabi Journal</p> <p>Farabi (e-Journal) (ISSN <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&1180426249&1&&">1907-0993</a>; E-ISSN: <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&1421292269&1&&">2442-8264</a>) is an academic journal published by the LPPM, IAIN Sultan Amai Gorontalo, INDONESIA. Farabi (e-Journal) is an academic journal published twice a year (every six months, ie Juni and December). Farabi Journal had been indexed by <a href="https://sinta.kemdikbud.go.id/journals/detail?id=7824#!">SINTA</a> DOAJ, GOOGLE SCHOLAR, MORAREF, and IPI. This journal focuses on Ushuluddin and Islamic Thought.</p> <p>It dedicates as public space to develop and promote Islamic thought, idea, and philosophy based on the original research and current issues, such as the following but not limited to these specific issues;</p> <ul> <li class="show"><strong>Living Qur'an and Living Hadith: </strong>Quranic/Hadith daily lives practiced by the certain Muslim community,</li> <li class="show"><strong>Islam and local wisdom: </strong>relation of Islam and culture, the practice of Islamic teaching in the Muslim community, and other local culture practiced by the certain Muslim community</li> <li class="show"><strong>Islam and Politic: </strong>Islamic radicalism, Islamic activism/movement, state and religion relation, and the dynamic of Islamic political party</li> <li class="show"><strong>Inter-religious dialogue: </strong>interaction and relation between Muslim and non-Muslim community in the daily lives, religious harmony, and policy about the religious relation in certain communities or countries</li> <li class="show"><strong>Islamic Philosophy: </strong>the Muslim philosopher thought which is contextualizing with the current Muslim community life; and</li> <li class="show">Other issues which are socially, culturally, and politically correlate to the Islamic and Muslim community development.</li> </ul> <p>Hereby, this journal warmly welcomes contributions from scholars of related disciplines.</p> </div> <p> </p>LPPM IAIN Sultan Amai Gorontaloen-USFarabi1907-0993Dari Ulama ke Internet: Transformasi Dakwah di Zaman Kiwari
https://journal.iaingorontalo.ac.id/index.php/fa/article/view/5147
<p style="font-weight: 400;"><em>This article discusses the transformation of dakwah (Islamic preaching) from conventional methods to digital, known as cyberdakwah, in the modern era. Digital dakwah has become a global phenomenon by leveraging internet technology, allowing Islamic messages to be spread more widely and efficiently. Society now has easier access to religious information through social media and search engines like Google, which has replaced the traditional role of scholars in providing religious knowledge. This phenomenon leads to a paradigm shift in acquiring dakwah knowledge, moving from religious scholars and institutions to digital platforms. The article examines the impact of this shift, including the incommensurability between knowledge from scholars and Google, as well as the sudden change in the patterns of seeking religious information. While cyberdakwah holds great potential, challenges arise regarding the superficiality of messages and the lack of personal connection between the preacher and the audience. Therefore, integrating digital and conventional dakwah is seen as essential to ensure that dakwah messages are received more deeply and responsibly.</em></p>Andries KangoMuh. Taufiq SyamMahmuddin MahmuddinAhmad Khoirul Fata
Copyright (c) 2024 Andries Kango, Muh. Taufiq Syam, Mahmuddin Mahmuddin, Ahmad Khoirul Fata
2024-12-012024-12-012129711310.30603/jf.v21i2.5147Dialektika Maddah dalam Bencana Alam Gorontalo
https://journal.iaingorontalo.ac.id/index.php/fa/article/view/5232
<p style="font-weight: 400;"><em>This qualitative research seeks to examine the relation and implicaton of maddah (da’wah teaching materials) to discover new understandings of Islamic teachings especially on the issues of natural disaster occured in Gorontalo. Data were collected through observation and in-depth interviews to the preachers, natural disaster victims, and the members of Indonesian Ulema Council of Gorontalo (MUI). This research reveals that there ara at least two main argument of maddah in responding natural disasters. In the first stream, there is maddah that focuses on how natural disaster should be coped with human repentances to the God due to their exploitative actions toward the natural balances; while on the other hand, a madah that moves beyond boundaries of doctrines and ask for direct actions to save the earth. Built on the scholarship of dialectical framework, this paper argues that the difference between maddah teachings can be explained by contextualizing the issues of natural disaster through three primary principles: akidah, sharia and akhlaq. In praxis, this maddah’s vision then manifests in the spirit of natural disaster advocacy such as mutual aid, climate awareness and justice, caring and other collective actions that can guarantee safety as a serious devotion to the God.</em></p>Kiky HanapiMuhammad Rizal Panigoro
Copyright (c) 2024 Kiky Hanapi, Muhammad Rizal Panigoro
2024-12-012024-12-0121211413710.30603/jf.v21i2.5232Social Interaction and Religious Tolerance in Malay Community of Jambi
https://journal.iaingorontalo.ac.id/index.php/fa/article/view/6125
<p style="font-weight: 400;"><em>This research analyzes the patterns of social interaction and tolerance between the Malay community and the Batak ethnic group in Bagan Pete, Jambi City. Known for its pluralistic characteristics since the pre-independence era, Jambi City shows how ethnic diversity can be a positive force instead of a source of conflict. Jambi City's Bagan Pete became the focus of the research due to its high diversity driven by the presence of Jalan Lintas Timur and Alam Barajo Terminal, which attracted many migrants, especially ethnic Batak who are predominantly Christian. Through a qualitative approach with in-depth interviews with ten key informants, the research reveals the complex social dynamics between the two communities. The results show that social interactions manifest in various forms, including cooperation, conflict, competition and accommodation. Positive interactions are mainly seen in daily social and economic activities, with conflicts that arise generally minor in nature and can be resolved through constructive dialogue. Religious tolerance is a prominent aspect, shown through the Malay community's respect for different beliefs, reinforced by initiatives to develop religious understanding through study groups, Islamic schools, and Qur'anic learning. The findings have practical implications for local government policy development and community development, including the importance of interethnic interaction programs, interfaith dialogue, and strengthening the role of community leaders in maintaining social harmony.</em></p>Mohd KailaniAbdul HalimAhmad MustaniruddinZaki MubarakEdy Kusnadi
Copyright (c) 2025 Mohd Kailani, Abdul Halim, Ahmad Mustaniruddin, Zaki Mubarak, Edy Kusnadi
2024-12-012024-12-0121213815910.30603/jf.v21i2.6125Pemikiran Christian Snouck Hurgronje dan Implikasi Terhadap Umat Islam di Indonesia
https://journal.iaingorontalo.ac.id/index.php/fa/article/view/5938
<p style="font-weight: 400;"><em>This study has a focal point to find out the thoughts of Christian Snouck Hurgronje and its implications for Muslims. The research method used is library research using the Qur'anic and historical interpretation approaches. The data sources used are primary data sources, namely literature related to Snouck Hurgronje's thoughts in the form of books, articles and others. While secondary data sources are obtained from Tafsir Al Quran. The results showed that Snouck's thoughts about Islam include social society, colonial politics and the spread of European culture. This has implications for the retreat of Muslims in the political realm and considers it not part of Islam (separation between religion and politics / secularization) and has an impact on limiting the influence of Islamic law, in this case the interpretation of QS. Al-Baqarah 120 reminds Muslims to be careful with thoughts the notion of secularization.</em></p>Mustaqimah Mustaqimah
Copyright (c) 2025 Mustaqimah Mustaqimah
2024-12-012024-12-0121216017910.30603/jf.v21i2.5938Fenomena Gerakan Hijrah dan Paham Ekstrimisme di Kalangan Pemuda Muslim
https://journal.iaingorontalo.ac.id/index.php/fa/article/view/4356
<div> <p class="ds-markdown-paragraph"><em>This research seeks to examine a trending phenomenon in society: the<span class="apple-converted-space"> </span></em><em>hijrah</em><span class="apple-converted-space"><em> </em></span><em>movement and the rise of extreme ideology among youth. The study employs a literature review method, analyzing various sources such as reference books and prior research to establish a theoretical foundation for the investigated issue. The technique involves systematically describing and evaluating books, scholarly articles, notes, and relevant reports pertaining to the topic. The article explores a contemporary adult phenomenon gaining traction in society. In Indonesia, the<span class="apple-converted-space"> </span></em><em>hijrah</em><span class="apple-converted-space"><em> </em></span><em>movement manifests in two typologies: conservative and Islamist. This research draws on Islamic perspectives, particularly the views of communities promoting content that advocates specific practices—such as cutting men’s trousers (to modify clothing) and enforcing long headscarves and veils for women. Additionally, it addresses youth behaviors that contravene Islamic law, including criminal acts, out-of-wedlock pregnancies, drug abuse, and other social issues. From these observations, the study concludes that the youth<span class="apple-converted-space"> </span></em><em>hijrah</em><span class="apple-converted-space"><em> </em></span><em>movement has a largely positive impact, embodying Islamic religious values and promoting religious moderation. It also serves as a counter to extreme ideologies that disrupt societal harmony, positioning the Qur’an as a foundational guide for the movement’s development.</em></p> </div>Suhra Wardi,Feriansyah,Eddy Purnomo
Copyright (c) 2025 Suhra Wardi,, Feriansyah,, Eddy Purnomo
2024-12-012024-12-0121218019710.30603/jf.v21i2.4356