Wasathiyyah in Tafsir: A Semiotic Study of the Meaning of Moderation in the Qur'an

Authors

  • Sulaiman Ibrahim IAIN Sultan Amai Gorontalo
  • Moh. Azwar Hairul IAIN Sultan Amai Gorontalo

DOI:

https://doi.org/10.30603/jiaj.v9i2.7679

Keywords:

Wasathiyyah, Semiotic, Moderation, Tafsir al-Quran

Abstract

This study examines the meaning of moderation in the Quran using a semiotic approach, specifically through the interpretations of Hamka and Quraish Shihab on verses related to the concept of wasatiyyah. Wasatiyyah, which is interpreted as "the middle path," emphasizes balance between this world and the hereafter, and steers people away from extremism. This study focuses on the interpretation of Surah Al-Baqarah verses 143 and 238, Surah Al-Maidah verse 89, Surah Al-Qalam verse 28, and Surah Al-Adiyat verses 4-5, analyzing the differences in interpretation between the two exegetes using Charles Sanders Peirce's theory of semiosis. The results of the study show that moderation in Islam, as reflected in the concept of wasatiyyah, prioritizes balance between spiritual and material aspects and encourages the community to avoid two extremes that have the potential to destroy social harmony. Moderation is also applied in other aspects of life, including in Islamic religious education, where openness, compassion, and flexibility are the main principles in shaping the climate of communication in Islam.

References

Arsyam, Muhammad, Zakirah Zakirah, and Sulaiman Ibrahim. “Transmigration Village and Construction of Religious Harmony: Evidences From Mamasa of West Sulawesi.” Al-Ulum 21, no. 1 (2021): 205–21.

Asiyah, Nur, and Sulaiman Ibrahim. “Pendidikan Dan Gender Dalam Perspektif Islam.” Jurnal Ilmiah AL-Jauhari: Jurnal Studi Islam Dan Interdisipliner 6, no. 1 (2021): 50–65. https://doi.org/10.30603/jiaj.v6i1.1953.

Dimyati, Ahmad. “Islam Wasatiyah Identitas Islam Moderat Asia Tenggara Dan Tantangan Ideologi.” Islamic Review: Jurnal Riset Dan Kajian Keislaman, 2017.

Dony Burhan Noorhasan. “Kajian Semiotika Dalam Penafsiran Al-Qur’an.” In Konferensi Nasional Bahasa Arab II, 549–58. Malang: Jurusan Sastra Arab Universitas Negeri Malang, 2016.

Fahmi, Muadz. “Semiotika Yang Membebaskan.” Kolom Democracy Project I, no. 046 (2012): 1–13.

Fatih, Muhammad. “Ashabul A’raf Dalam Perspektif Tafsir Indonesia: Studi Komparasi Tafsir Al-Azhar Karya Hamka Dan Tafsir Al-Misbah Karya M. Quraish Shihab.” PROGRESSA: Journal of Islamic Religious Instruction 7, no. 1 (2023): 44–58.

Hamidi, Jazim. Hermeneutika Hukum (Sejarah, Filsafat, & Metode Tafsir). Revisi. Malang: UB Press, 2011.

Hamka, Buya. Tafsir Al-Azhar Buya Hamka. Ahadi Kurniawan, 1982.

Hanafi, Muchlis M. “Moderasi Islam: Menangkal Radikalisasi Berbasis Agama.” Jakarta: Ikatan Alumni Al-Azhar Dan Pusat Studi Al-Qur ‘An, 2013.

Ibrahim, Sulaiman. “HERMENEUTIKA TEKS: SEBUAH WACANA DALAM METODE TAFSIR ALQURAN?” HUNAFA Jurnal Studia Islamika 11, no. 1 (2014): 23–41.

———. “Pendidikan Tentang Manusia Dalam Perspektif Al-Qur’an.” Jurnal Ilmiah AL-Jauhari: Jurnal Studi Islam Dan Interdisipliner 2, no. 2 (2017): 243–56.

Ikhsan, M. Alifudin. “Al-Quran Dan Deradikalisasi Paham Keagamaan Di Perguruan Tinggi: Pengarusutamaan Islam Wasathiyah.” Al-Bayan: Jurnal Ilmu Al-Qur’an Dan Hadist 2, no. 2 (2019): 98–112. https://doi.org/10.35132/albayan.v2i2.71.

Khalil Nurul Islam. “Moderasi Beragama Di Tengah Pluralitas Bangsa: Tinjauan Revolusi Mental Perspektif Al-Qur’an.” KURIOSITAS: Media Komunikasi Sosial Dan Keagamaan 13, no. 1 (2020). https://doi.org/10.35905/kur.v13i1.1379.

M. Quraish Shihab. Wasathiyayah : Wawasan Islam Tentang Moderasi Beragama. Ciputat: Lentara Hati, 2019.

Ma’arif, Syamsul. “Reinventing Pesantren’s Moderation Culture to Build a Democratic Society in the Post-Reform Republic of Indonesia.” Pertanika Journal of Social Sciences and Humanities 27, no. 3 (2019): 1739–51.

Quraish Shihab - Tafsir Dan Modernisasi.Pdf, n.d.

Rukiah Abdullah, and Mahfudz Masduki. “Karakteristik Tafsir Nusantara( Studi Metodologis Atas Kitab Turjumun Al-Mustafid Karya Syekh Abdurrauf Al-Singkili ).” Juli 16, no. 2 (2015): 141–60.

Shihab, M Quraish. “Tafsir Al-Misbah.” Jakarta: Lentera Hati 2 (2002).

Syifa, M. Mucharom. “Formulasi Konsep Moderasi Islam Berbasis Keindonesiaan Dalam Mereduksi Radikalisme Agama Di Indonesia (Kajian Epistemologis-Historis).” Jurnal Ilmiah Mahasiswa Raushan Fikr 8, no. 1 (2019): 31–41. https://doi.org/10.24090/jimrf.v8i1.3054.

Thomas A. Sebeok. Signs: An Introduction to Semiotics. Journal of Pragmatics. II. Vol. 26. Toronto: Unvercity of Toronto Press Incorporated, 2001. https://doi.org/10.1016/0378-2166(96)82062-5.

Trabaut, Jurgen. DASAR-DASAR SEMIOTIK. Edited by Sally Pattinasarany. I. Jakarta: Pusat Pembinaan dan Pengembangan Bahasa, 1996.

Zen, Abdul Muhaimin, M Ziyad Ulhaq, Articles Info, Tafsir Maqasidi, Anjaludin Abdul Muhaimin, M Zen, “ ZiyadUlhaq.2024, et al. “Legalization Of Islamic Principles (An Analytical Study Of The Maqashidi Interpretation Approach In The Book At-Tahrir Wa At-Tanwir By Thahir Ibn ’Asyur).” Al Muhafidz: Jurnal Ilmu Al-Qur’an Dan Tafsir, 2024. https://api.semanticscholar.org/CorpusID:272135392.

Downloads

Published

2024-10-17

How to Cite

Ibrahim, S., & Hairul, M. A. (2024). Wasathiyyah in Tafsir: A Semiotic Study of the Meaning of Moderation in the Qur’an. Jurnal Ilmiah AL-Jauhari: Jurnal Studi Islam Dan Interdisipliner, 9(2), 246–260. https://doi.org/10.30603/jiaj.v9i2.7679